KJV Zephaniah

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Zephaniah


Zeph.1

[1] The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
[2] I will utterly consume all things from off the land, saith the LORD.
[3] I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.
[4] I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
[5] And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;
[6] And them that are turned back from the LORD; and those that have not sought the LORD, nor inquired for him.
[7] Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.
[8] And it shall come to pass in the day of the LORD’s sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.
[9] In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.
[10] And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
[11] Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
[12] And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
[13] Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
[14] The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
[15] That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
[16] A day of the trumpet and alarm against the fenced cities, and against the high towers.
[17] And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
[18] Neither their silver nor their gold shall be able to deliver them in the day of the LORD’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.


Zeph.2

[1] Gather yourselves together, yea, gather together, O nation not desired;
[2] Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you.
[3] Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.
[4] For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
[5] Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
[6] And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
[7] And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
[8] I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
[9] Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
[10] This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
[11] The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
[12] Ye Ethiopians also, ye shall be slain by my sword.
[13] And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
[14] And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.
[15] This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.


Zeph.3

[1] Woe to her that is filthy and polluted, to the oppressing city!
[2] She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
[3] Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
[4] Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
[5] The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
[6] I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
[7] I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
[8] Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
[9] For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
[10] From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.
[11] In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
[12] I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
[13] The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
[14] Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
[15] The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
[16] In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
[17] The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
[18] I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
[19] Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
[20] At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.

Zephaniah

KJV Book of Zephaniah 1611

Historical Context Of Zephaniah

Discover the KJV Bible 1611 Book of Zephaniah at Christ Sword, where the KJV Book of Zephaniah unveils God’s truth for His elect. Written circa 630–622 BC, Zephaniah’s prophecy proclaims judgment on Judah’s idolatry and the Day of the LORD. Zephaniah 1:1 opens: “The word of the LORD which came vnto Zephaniah the sonne of Cushi, the sonne of Gedaliah, the sonne of Amariah, the sonne of Hizkiah, in the dayes of Iosiah the sonne of Amon king of Iudah.” For God’s elect, Zephaniah reveals Second World Age rebellion, per our Three World Ages doctrine.

Zephaniah 1:14 warns: “The great day of the LORD is neere, it is neere, and hasteth greatly, euen the voice of the day of the LORD: the mighty man shall cry there bitterly.” This equips us for spiritual warfare in the End Times.

Authorship and Purpose

Zephaniah, a prophet of royal lineage, authored this book, per Zephaniah 1:1: “The word of the LORD which came vnto Zephaniah the sonne of Cushi.” Likely a descendant of King Hezekiah, Zephaniah prophesied during Josiah’s reign (640–609 BC). The KJV Book of Zephaniah, spanning three chapters, calls Judah to repentance and warns of divine judgment for idolatry. Consequently, its purpose is to awaken God’s elect to resist Second World Age apostasy, post-Katabole. Therefore, Zephaniah strengthens us against spiritual corruption, as Bullinger’s Companion Bible clarifies Hebrew terms like yom YHWH (“day of the LORD”), upholding the KJV 1611’s Textus Messiah fidelity over corrupt modern translations.

Historical Setting of Zephaniah

Zephaniah prophesied circa 630–622 BC, during King Josiah’s reign, before his reforms (622 BC, 2 Kings 22–23). This places Zephaniah in the Second World Age, post-Katabole, amid Judah’s spiritual decline. Assyria’s waning power and Babylon’s rise set the stage, with Judah caught between these empires. Zephaniah 1:4 condemns idolatry: “I will also stretch out mine hand vpon Iudah, and vpon all the inhabitants of Ierusalem; and I will cut off the remnant of Baal from this place.” Josiah’s reforms, sparked by finding the Book of the Law, temporarily revived Judah, but Zephaniah foretells judgment, fulfilled in the Babylonian invasions (605–586 BC). Thus, the KJV Book of Zephaniah reveals God’s justice.

2 Peter 3:6 warns: “Whereby the world that then was, being ouerflowed with water, perished.” Zephaniah prepares us for the Third World Age’s trials.

Judah’s Rebellion and Divine Judgment

Zephaniah depicts Judah’s spiritual ruin, per Zephaniah 1:12: “I will search Ierusalem with candles, and punish the men that are settled on their lees.” Idolatry and apathy invite judgment, per Zephaniah 3:2: “She obeyed not the voice; she receiued not correction; she trusted not in the LORD.” This rebellion mirrors Second World Age apostasy, as our Pre-Existence doctrine teaches. Nevertheless, Zephaniah assures God’s justice, per Ephesians 1:4: “He hath chosen vs in him, before the foundation of the world.” Thus, Zephaniah equips God’s elect to stand firm.

God’s Judgment and Mercy

Zephaniah 2:3 urges repentance: “Seeke ye the LORD, all ye meeke of the earth, which haue wrought his iudgement; seeke righteousnesse, seeke meeknesse: it may be ye shall be hid in the day of the LORDS anger.” Unlike Nahum’s finality, Zephaniah offers hope for the remnant. Bullinger notes satar (“hid”) in Zephaniah 2:3, affirming KJV 1611 precision. Consequently, the KJV Book of Zephaniah teaches both judgment and mercy, per Psalm 119:89: “For euer, O LORD, thy word is settled in heauen.” Modern translations, corrupted by Westcott-Hort, obscure this balance.

Rejecting Pagan Idolatry

Zephaniah condemns Baal worship, per Zephaniah 1:4: “I will cut off the remnant of Baal from this place.” This aligns with Christ Sword’s rejection of Easter, tied to Ishtar worship, per Jeremiah 7:18: “The children gather wood… to make cakes to the queene of heauen.” Instead, we uphold God’s feasts, like Passover, per Leviticus 23:5. Therefore, the KJV Book of Zephaniah calls God’s elect to reject pagan rituals, per Deuteronomy 16:1, and embrace the Textus Messiah of the KJV 1611.

Anti-Rapture Doctrine

Christ Sword rejects false rapture theories, per 2 Thessalonians 2:3: “Let no man deceiue you… except there come a falling away first.” Zephaniah’s Day of the LORD (Zephaniah 1:14–18) refutes pre-tribulation escape, emphasizing endurance. Moreover, Zephaniah 3:8—“Therefore wait ye vpon me, saith the LORD”—foreshadows the Third World Age. Our Nephilim study, tied to Genesis 6, grounds God’s plan for His elect in the KJV Book of Zephaniah.

Poetic Structure and Hebrew Insights

Zephaniah’s vivid imagery, per Zephaniah 1:15—“That day is a day of wrath, a day of trouble and distresse, a day of wastenesse and desolation”—employs Hebrew poetic devices. Bullinger’s analysis of tsar (“distress”) in Zephaniah 1:15 ensures KJV 1611 accuracy. Consequently, the KJV Book of Zephaniah equips us for the End Times, per Ephesians 1:9: “Hauing made knowen vnto vs the mysterie of his will.” Its oracles blend judgment and hope, preparing us for spiritual battle.

Spiritual Warfare Wisdom

Zephaniah calls for vigilance, per Matthew 10:16: “Be ye therefore wise as serpents, and harmelesse as doues.” False prophets seek profit, per Matthew 23:14: “Woe vnto you Scribes and Pharisees, hypocrites.” Christ Sword rejects tithes, per Matthew 10:8: “Freely you haue receiued, freely giue.” Our unmonetized site serves God’s elect. Study the KJV Book of Zephaniah to resist Satan’s lies in the Second World Age.

Join Our Mission

Join Christ Sword to explore the KJV Book of Zephaniah 1611. Our verse-by-verse studies, grounded in Bullinger’s Companion Bible and the Textus Messiah, equip you for spiritual warfare. Ephesians 6:17 urges: “Take… the sword of the Spirit, which is the word of God.” Engage Zephaniah’s prophecy to stand as God’s elect in the Third World Age.

KJV Book of Zephaniah 1611


KJV Three World Ages
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KJV Three World Ages
KJV Book of Zephaniah
KJV Book of Zephaniah

Without Hebrew & Greek translations you won’t understand ͠God’s word or the mystery of his will {Eph.1:9}.