KJV Book of Philemon 1611: Historical Context

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To win Philemon’s willing acceptance of the runaway slave Onesimus, Paul writes very tactfully and in a lighthearted tone, which he creates with wordplay. The appeal is organized in a way prescribed by ancient Greek and Roman teachers: to build rapport, to persuade the mind, and to move the emotions.

Philemon

Phlm.1

[1] Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
[2] And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
[3] Grace to you, and peace, from God our Father and the Lord Jesus Christ.
[4] I thank my God, making mention of thee always in my prayers,
[5] Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
[6] That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
[7] For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
[8] Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
[9] Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
[10] I beseech thee for my son Onesimus, whom I have begotten in my bonds:
[11] Which in time past was to thee unprofitable, but now profitable to thee and to me:
[12] Whom I have sent again: thou therefore receive him, that is, mine own bowels:
[13] Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
[14] But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
[15] For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
[16] Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
[17] If thou count me therefore a partner, receive him as myself.
[18] If he hath wronged thee, or oweth thee ought, put that on mine account;
[19] I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
[20] Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
[21] Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
[22] But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
[23] There salute thee Epaphras, my fellowprisoner in Christ Jesus;
[24] Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
[25] The grace of our Lord Jesus Christ be with your spirit. Amen.

Philemon

KJV Book of Philemon 1611

Historical Context Of Philemon

Discover the KJV Bible 1611 Book of Philemon at Christ Sword, where the KJV Book of Philemon unveils God’s truth for His elect. Written circa 60–62 AD, Philemon pleads for forgiveness and reconciliation in the Second World Age. Philemon 1:1 opens: “Paul a prisoner of Iesus Christ, and Timothy our brother, vnto Philemon our dearely beloued, and fellow labourer.” For God’s elect, Philemon reveals Christ’s mercy, per our Three World Ages doctrine.

Philemon 1:18 declares: “If he hath wronged thee, or oweth thee ought, put that on mine account.” This equips us for spiritual warfare in the End Times.

Authorship and Purpose

Paul, the apostle to the Gentiles, authored Philemon, per Philemon 1:1: “Paul a prisoner of Iesus Christ.” The KJV Book of Philemon, a single chapter, intercedes for Onesimus, a runaway slave, urging reconciliation with his master, Philemon. Consequently, its purpose is to demonstrate Christ’s forgiveness among God’s elect in the Second World Age, post-Katabole. Therefore, Philemon strengthens us in Christian charity, as Bullinger’s Companion Bible clarifies Greek terms like charis (“grace”), upholding the KJV 1611’s Textus Messiah fidelity over corrupt modern translations.

Historical Setting of Philemon

Philemon was written circa 60–62 AD, during Paul’s first Roman imprisonment under Nero, alongside Colossians and Ephesians. This places Philemon in the Second World Age, post-Katabole, as the church navigated Roman society. Philemon, a Colossian believer, owned Onesimus, who fled but converted under Paul (Philemon 1:10). Philemon 1:2 addresses: “And to our beloued Apphia, and Archippus our fellow souldier.” Sent with Colossians (Colossians 4:9), it seeks restoration. Thus, the KJV Book of Philemon reveals Christ’s transformative grace.

2 Peter 3:6 warns: “Whereby the world that then was, being ouerflowed with water, perished.” Philemon prepares us for the Third World Age’s trials.

Slavery and Divine Reconciliation

Philemon addresses slavery, per Philemon 1:16: “Not now as a seruant, but aboue a seruant, a brother beloued.” This situation mirrors Second World Age challenges, as our Pre-Existence doctrine teaches. Nevertheless, Philemon assures God’s faithfulness, per Ephesians 1:4: “He hath chosen vs in him, before the foundation of the world.” Thus, Philemon equips God’s elect to practice forgiveness in Christ.

Forgiveness and Christian Charity

Philemon 1:21 declares: “Hauing confidence in thy obedience I wrote vnto thee, knowing that thou wilt also doe more then I say.” Unlike Titus’ focus on church order, Philemon emphasizes personal reconciliation. Bullinger notes koinonia (“fellowship”) in Philemon 1:6, affirming KJV 1611 precision. Consequently, the KJV Book of Philemon teaches Christ’s mercy, per Psalm 119:89: “For euer, O LORD, thy word is settled in heauen.” Modern translations, corrupted by Westcott-Hort, obscure this truth.

Rejecting Pagan Idolatry

Philemon reflects Christian values, per Philemon 1:5: “Hearing of thy loue, and faith, which thou hast toward the Lord Iesus, and toward all Saints.” This aligns with Christ Sword’s rejection of Easter, tied to Ishtar worship, per Jeremiah 7:18: “The children gather wood… to make cakes to the queene of heauen.” Instead, we uphold God’s feasts, like Passover, per Leviticus 23:5. Therefore, the KJV Book of Philemon calls God’s elect to reject pagan rituals, per Deuteronomy 16:1, and embrace the Textus Messiah of the KJV 1611.

Anti-Rapture Doctrine

Christ Sword rejects false rapture theories, per 2 Thessalonians 2:3: “Let no man deceiue you… except there come a falling away first.” Philemon’s focus on earthly reconciliation (Philemon 1:15: “Perhaps he therefore departed for a season, that thou shouldest receiue him for euer”) refutes pre-tribulation escape. Moreover, Philemon 1:7—“The bowels of the Saints are refreshed by thee, brother”—foreshadows the Third World Age’s trials. Our Nephilim study, tied to Genesis 6, grounds God’s plan for His elect in the KJV Book of Philemon.

Poetic Structure and Hebrew Insights

Philemon’s eloquent prose, per Philemon 1:11—“Which in time past was to thee vnprofitable, but now profitable to thee and to me”—employs Greek rhetorical finesse. Bullinger’s analysis of onaimi (“profitable”) in Philemon 1:11 ensures KJV 1611 accuracy. Consequently, the KJV Book of Philemon equips us for the End Times, per Ephesians 1:9: “Hauing made knowen vnto vs the mysterie of his will.” Its teachings blend persuasion and grace, preparing us for spiritual battle.

Spiritual Warfare Wisdom

Philemon calls for vigilance, per Matthew 10:16: “Be ye therefore wise as serpents, and harmelesse as doues.” False prophets seek profit, per Matthew 23:14: “Woe vnto you Scribes and Pharisees, hypocrites.” Christ Sword rejects tithes, per Matthew 10:8: “Freely you haue receiued, freely giue.” Our unmonetized site serves God’s elect. Study the KJV Book of Philemon to resist Satan’s lies in the Second World Age.

Join Our Mission

Join Christ Sword to explore the KJV Book of Philemon 1611. Our verse-by-verse studies, grounded in Bullinger’s Companion Bible and the Textus Messiah, equip you for spiritual warfare. Ephesians 6:17 urges: “Take… the sword of the Spirit, which is the word of God.” Engage Philemon’s message to stand as God’s elect in the Third World Age.

KJV Book of Philemon 1611

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