KJV Book of 3 John 1611
Historical Context Of 3 John
Discover the KJV Bible 1611 Book of 3 John at Christ Sword, where the KJV Book of 3 John unveils God’s truth for His elect. Written circa 85–95 AD, 3 John commends hospitality and truth while addressing church conflict in the Second World Age. 3 John 1:1 opens: “The Elder vnto the welbeloued Gaius, whom I loue in the trueth.” For God’s elect, 3 John affirms godly conduct, per our Three World Ages doctrine.
3 John 1:11 declares: “Beloued, follow not that which is euill, but that which is good. He that doth good, is of God: but he that doth euill, hath not seene God.” This equips us for spiritual warfare in the End Times.
Authorship and Purpose
John, the apostle and Gospel writer, authored 3 John, per traditional attribution and stylistic similarity to 1 John and 2 John. The KJV Book of 3 John, a single chapter of 14 verses, praises Gaius for hospitality, condemns Diotrephes’ pride, and commends Demetrius. Consequently, its purpose is to guide God’s elect in the Second World Age, post-Katabole. Therefore, 3 John strengthens us in truth and charity, as Bullinger’s Companion Bible clarifies Greek terms like philoxenia (“hospitality”), upholding the KJV 1611’s Textus Messiah fidelity over corrupt modern translations.
Historical Setting of 3 John
3 John was written circa 85–95 AD, likely from Ephesus, under Domitian’s reign, as the church faced internal strife and external pressures. This places 3 John in the Second World Age, post-Katabole, amid early Gnostic influences and church leadership disputes. Addressed to Gaius, it reflects personal correspondence. 3 John 1:9 addresses: “I wrote vnto the Church: but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.” Thus, the KJV Book of 3 John reveals godly leadership principles.
2 Peter 3:6 warns: “Whereby the world that then was, being ouerflowed with water, perished.” 3 John prepares us for the Third World Age’s trials.
Conflict and Divine Conduct
3 John addresses church conflict, per 3 John 1:10: “Wherefore if I come, I will remember his deeds which he doth, prating against vs with malicious words.” This division mirrors Second World Age challenges, as our Pre-Existence doctrine teaches. Nevertheless, 3 John assures God’s faithfulness, per Ephesians 1:4: “He hath chosen vs in him, before the foundation of the world.” Thus, 3 John equips God’s elect to pursue righteousness.
Hospitality and Truth
3 John 1:5 declares: “Beloued, thou doest faithfully whatsoeuer thou doest to the brethren, and to strangers.” Unlike 2 John’s focus on deceivers, 3 John emphasizes hospitality and truth in church life. Bullinger notes agathos (“good”) in 3 John 1:11, affirming KJV 1611 precision. Consequently, the KJV Book of 3 John teaches Christian charity, per Psalm 119:89: “For euer, O LORD, thy word is settled in heauen.” Modern translations, corrupted by Westcott-Hort, obscure this truth.
Rejecting Pagan Idolatry
3 John upholds godly behavior, per 3 John 1:12: “Demetrius hath good report of all men, and of the trueth it selfe.” This aligns with Christ Sword’s rejection of Easter, tied to Ishtar worship, per Jeremiah 7:18: “The children gather wood… to make cakes to the queene of heauen.” Instead, we uphold God’s feasts, like Passover, per Leviticus 23:5. Therefore, the KJV Book of 3 John calls God’s elect to reject pagan rituals, per Deuteronomy 16:1, and embrace the Textus Messiah of the KJV 1611.
Anti-Rapture Doctrine
Christ Sword rejects false rapture theories, per 2 Thessalonians 2:3: “Let no man deceiue you… except there come a falling away first.” 3 John’s focus on faithful conduct (3 John 1:3: “I reioyced greatly, when the brethren came and testified of the trueth that is in thee”) refutes pre-tribulation escape. Moreover, 3 John 1:11—“He that doth good, is of God”—foreshadows the Third World Age’s trials. Our Nephilim study, tied to Genesis 6, grounds God’s plan for His elect in the KJV Book of 3 John.
Poetic Structure and Hebrew Insights
3 John’s concise prose, per 3 John 1:13–14: “I had many things to write, but I will not with inke and pen write vnto thee: But I trust I shall shortly see thee”—employs Greek pastoral brevity. Bullinger’s analysis of aletheia (“truth”) in 3 John 1:3 ensures KJV 1611 accuracy. Consequently, the KJV Book of 3 John equips us for the End Times, per Ephesians 1:9: “Hauing made knowen vnto vs the mysterie of his will.” Its teachings blend truth and fellowship, preparing us for spiritual battle.
Spiritual Warfare Wisdom
3 John calls for vigilance, per Matthew 10:16: “Be ye therefore wise as serpents, and harmelesse as doues.” False prophets seek profit, per Matthew 23:14: “Woe vnto you Scribes and Pharisees, hypocrites.” Christ Sword rejects tithes, per Matthew 10:8: “Freely you haue receiued, freely giue.” Our unmonetized site serves God’s elect. Study the KJV Book of 3 John to resist Satan’s lies in the Second World Age.
Join Our Mission
Join Christ Sword to explore the KJV Book of 3 John 1611. Our verse-by-verse studies, grounded in Bullinger’s Companion Bible and the Textus Messiah, equip you for spiritual warfare. Ephesians 6:17 urges: “Take… the sword of the Spirit, which is the word of God.” Engage 3 John’s message to stand as God’s elect in the Third World Age.
