KJV Titus

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Titus


Tit.1

[1] Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
[2] In hope of eternal life, which God, that cannot lie, promised before the world began;
[3] But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
[4] To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
[5] For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
[6] If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
[7] For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
[8] But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
[9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
[10] For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
[11] Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
[12] One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
[13] This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
[14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
[15] Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
[16] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.


Tit.2

[1] But speak thou the things which become sound doctrine:
[2] That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
[3] The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
[4] That they may teach the young women to be sober, to love their husbands, to love their children,
[5] To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
[6] Young men likewise exhort to be sober minded.
[7] In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
[8] Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
[9] Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
[10] Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
[11] For the grace of God that bringeth salvation hath appeared to all men,
[12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
[13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
[14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
[15] These things speak, and exhort, and rebuke with all authority. Let no man despise thee.


Tit.3

[1] Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
[2] To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
[3] For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
[4] But after that the kindness and love of God our Saviour toward man appeared,
[5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
[6] Which he shed on us abundantly through Jesus Christ our Saviour;
[7] That being justified by his grace, we should be made heirs according to the hope of eternal life.
[8] This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
[9] But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
[10] A man that is an heretick after the first and second admonition reject;
[11] Knowing that he that is such is subverted, and sinneth, being condemned of himself.
[12] When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
[13] Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
[14] And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
[15] All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

Titus

KJV Book of Titus 1611

Historical Context Of Titus

Discover the KJV Bible 1611 Book of Titus at Christ Sword, where the KJV Book of Titus unveils God’s truth for His elect. Written circa 62–64 AD, Titus instructs on church leadership and sound doctrine in the Second World Age. Titus 1:1 opens: “Paul a seruant of God, and an Apostle of Iesus Christ, according to the faith of Gods Elect.” For God’s elect, Titus affirms godly order, per our Three World Ages doctrine.

Titus 2:13 declares: “Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ.” This equips us for spiritual warfare in the End Times.

Authorship and Purpose

Paul, the apostle to the Gentiles, authored Titus, per Titus 1:1: “Paul a seruant of God, and an Apostle of Iesus Christ.” The KJV Book of Titus, spanning three chapters, guides Titus in organizing churches and combating false teachers. Consequently, its purpose is to strengthen God’s elect in the Second World Age, post-Katabole. Therefore, Titus fortifies us against doctrinal error, as Bullinger’s Companion Bible clarifies Greek terms like episkopos (“bishop”), upholding the KJV 1611’s Textus Messiah fidelity over corrupt modern translations.

Historical Setting of Titus

Titus was written circa 62–64 AD, after Paul’s first Roman imprisonment, likely from Macedonia or Corinth, under Nero’s reign. This places Titus in the Second World Age, post-Katabole, as the church faced false teachings. Titus oversaw churches in Crete (Titus 1:5). Titus 1:5 addresses: “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting.” Paul counters Judaizers and local immorality. Thus, the KJV Book of Titus reveals God’s plan for church order.

2 Peter 3:6 warns: “Whereby the world that then was, being ouerflowed with water, perished.” Titus prepares us for the Third World Age’s trials.

False Teachers and Divine Order

Titus addresses false teachers, per Titus 1:10: “For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision.” This deception mirrors Second World Age disobedience, as our Pre-Existence doctrine teaches. Nevertheless, Titus assures God’s faithfulness, per Ephesians 1:4: “He hath chosen vs in him, before the foundation of the world.” Thus, Titus equips God’s elect to maintain sound doctrine.

Church Leadership and Godliness

Titus 1:7 declares: “For a Bishop must be blamelesse, as the steward of God; not selfe-willed, not soone angry.” Unlike 2 Timothy’s focus on persecution, Titus emphasizes practical church leadership. Bullinger notes soter (“Saviour”) in Titus 2:13, affirming KJV 1611 precision. Consequently, the KJV Book of Titus teaches godly conduct, per Psalm 119:89: “For euer, O LORD, thy word is settled in heauen.” Modern translations, corrupted by Westcott-Hort, obscure this truth.

Rejecting Pagan Idolatry

Titus condemns ungodly practices, per Titus 1:16: “They professe that they know God; but in workes they deny him, being abominable, and disobedient.” This aligns with Christ Sword’s rejection of Easter, tied to Ishtar worship, per Jeremiah 7:18: “The children gather wood… to make cakes to the queene of heauen.” Instead, we uphold God’s feasts, like Passover, per Leviticus 23:5. Therefore, the KJV Book of Titus calls God’s elect to reject pagan rituals, per Deuteronomy 16:1, and embrace the Textus Messiah of the KJV 1611.

Anti-Rapture Doctrine

Christ Sword rejects false rapture theories, per 2 Thessalonians 2:3: “Let no man deceiue you… except there come a falling away first.” Titus’ focus on steadfastness (Titus 2:7: “In all things shewing thy selfe a patterne of good workes”) refutes pre-tribulation escape. Moreover, Titus 2:13—“Looking for that blessed hope, and the glorious appearing”—foreshadows the Third World Age’s trials. Our Nephilim study, tied to Genesis 6, grounds God’s plan for His elect in the KJV Book of Titus.

Poetic Structure and Hebrew Insights

Titus’ concise prose, per Titus 3:5—“Not by workes of righteousnesse which we haue done, but according to his mercy he saued vs”—employs Greek soteriological clarity. Bullinger’s analysis of eleos (“mercy”) in Titus 3:5 ensures KJV 1611 accuracy. Consequently, the KJV Book of Titus equips us for the End Times, per Ephesians 1:9: “Hauing made knowen vnto vs the mysterie of his will.” Its teachings blend order and grace, preparing us for spiritual battle.

Spiritual Warfare Wisdom

Titus calls for vigilance, per Matthew 10:16: “Be ye therefore wise as serpents, and harmelesse as doues.” False prophets seek profit, per Matthew 23:14: “Woe vnto you Scribes and Pharisees, hypocrites.” Christ Sword rejects tithes, per Matthew 10:8: “Freely you haue receiued, freely giue.” Our unmonetized site serves God’s elect. Study the KJV Book of Titus to resist Satan’s lies in the Second World Age.

Join Our Mission

Join Christ Sword to explore the KJV Book of Titus 1611. Our verse-by-verse studies, grounded in Bullinger’s Companion Bible and the Textus Messiah, equip you for spiritual warfare. Ephesians 6:17 urges: “Take… the sword of the Spirit, which is the word of God.” Engage Titus’ message to stand as God’s elect in the Third World Age.

KJV Book of Titus 1611


KJV Three World Ages
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KJV Book of Titus
KJV Book of Titus

Without Hebrew & Greek translations you won’t understand ͠God’s word or the mystery of his will {Eph.1:9}.