KJV Habakkuk

Read The Historical Context Of Habakkuk Here ➬

Habakkukv

{Means to embrace}


Hab.1

[1] The burden which Habakkuk the prophet did see.
[2] O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!
[3] Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

[4] Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
[5] Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
[6] For, lo, I raise up the Chaldeans (
Chaldeans = Babylonians), that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
[7] They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
[8] Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
[9] They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
[10] And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
[11] Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
[12] Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
[13] Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
[14] And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
[15] They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
[16] Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
[17] Shall they therefore empty their net, and not spare continually to slay the nations?


Hab.2

[1] I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
[2] And the LORD answered me, and said,
Write the vision, and make it plain upon tables, that he may run that readeth it.
[3] For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
[4] Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
[5] Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
[6] Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
[7] Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
[8] Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
[9] Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
[10] Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
[11] For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
[12] Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
[13] Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
[14] For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
[15] Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
[16] Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
[17] For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
[18] What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
[19] Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
[20] But the LORD is in his holy temple: let all the earth keep silence before him.


Hab.3

[1] A prayer of Habakkuk the prophet upon Shigionoth.
[2] O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
[3] God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
[4] And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
[5] Before him went the pestilence, and burning coals went forth at his feet.
[6] He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
[7] I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
[8] Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
[9] Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
[10] The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
[11] The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
[12] Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
[13] Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
[14] Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
[15] Thou didst walk through the sea with thine horses, through the heap of great waters.
[16] When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
[17] Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
[18] Yet I will rejoice in the LORD, I will joy in the God of my salvation.
[19] The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

Habakkuk

KJV Book of Habakkuk 1611

KJV Book of Nahum 1611

Explore the KJV Bible 1611 Book of Nahum at Christ Sword, where the KJV Book of Nahum reveals God’s judgment on Nineveh’s rebellion in the Second World Age. Written circa 663–612 BC, Nahum’s prophecy, per Nahum 1:1, declares: “The burden of Niniue. The booke of the vision of Nahum the Elkoshite.” For God’s elect, Nahum exposes the consequences of idolatry and equips us for spiritual warfare, as taught in our Three World Ages doctrine.

Nahum 1:3 proclaims: “The LORD hath his way in the whirle-wind and in the storme, and the clouds are the dust of his feete.” This truth arms us against Satan’s deceptions in the End Times.

Authorship and Purpose

The prophet Nahum, called “the Elkoshite” (Nahum 1:1), authored this vision, likely from Judah. The KJV Book of Nahum, spanning three chapters, pronounces divine judgment on Nineveh, Assyria’s capital, for its cruelty and idolatry. Nahum 1:1 states: “The burden of Niniue. The booke of the vision of Nahum the Elkoshite.” Consequently, its purpose is to warn God’s elect of sin’s consequences in the Second World Age, post-Katabole. Therefore, Nahum strengthens us to resist spiritual corruption, as Bullinger’s Companion Bible clarifies Hebrew terms like massa (“burden”), ensuring the KJV 1611’s fidelity over corrupt modern translations.

Historical Setting of Nahum

Nahum prophesied between 663 BC (after Assyria’s conquest of Thebes, per Nahum 3:8: “Art thou better then populous No, that was situate among the riuers?”) and 612 BC (Nineveh’s fall to Babylon and the Medes). This places Nahum in the late Assyrian Empire’s decline, during the Second World Age, following the Katabole. Nineveh, once spared after Jonah’s preaching (circa 755 BC), relapsed into idolatry and violence. Nahum foretells its destruction, fulfilled in 612 BC when Babylonians and Medes razed the city, as confirmed by the Babylonian Chronicles. Thus, the KJV Book of Nahum reveals God’s unyielding judgment on unrepentant nations.

2 Peter 3:6 warns: “Whereby the world that then was, being ouerflowed with water, perished.” Nahum’s prophecy prepares God’s elect for the Third World Age’s trials.

Nineveh’s Rebellion and Divine Judgment

Nineveh’s spiritual decay is vivid in Nahum 3:1: “Woe to the bloody citie! it is all full of lies and robberie.” Its idolatry and cruelty, per Nahum 2:11—“Where is the dwelling of the Lions, and the feeding place of the yong Lions?”—invite God’s wrath. This rebellion mirrors the Second World Age’s apostasy, as our Pre-Existence doctrine teaches. Nevertheless, Nahum assures God’s justice, per Ephesians 1:4: “He hath chosen vs in him, before the foundation of the world.” Thus, Nahum equips us to stand firm.

God’s Judgment on Nineveh

Nahum 1:14 declares: “The LORD hath giuen a commandement concerning thee, that no more of thy name be sowen.” Unlike Jonah’s era of mercy, Nahum offers no reprieve, as Nineveh’s repentance lapsed. Bullinger’s Companion Bible notes zaqen (“utterly cut off”) in Nahum 1:15, affirming the KJV 1611’s precision. Consequently, the KJV Book of Nahum teaches God’s unyielding justice, per Psalm 119:89: “For euer, O LORD, thy word is settled in heauen.” Modern translations, corrupted by Westcott-Hort, dilute this truth.

Rejecting Pagan Idolatry

Nahum condemns Nineveh’s idolatry, per Nahum 1:14: “Out of the house of thy gods will I cut off the grauen image.” This aligns with Christ Sword’s rejection of Easter, linked to Ishtar worship, per Jeremiah 7:18: “The children gather wood… to make cakes to the queene of heauen.” Instead, we uphold God’s feasts, like Passover, per Leviticus 23:5. Therefore, Nahum calls God’s elect to reject pagan rituals, per Deuteronomy 16:1, and embrace the Textus Messiah.

Anti-Rapture Doctrine

Christ Sword rejects false rapture theories, per 2 Thessalonians 2:3: “Let no man deceiue you… except there come a falling away first.” Nahum’s judgment on Nineveh (Nahum 3:7: “Niniue is laid waste”) refutes pre-tribulation escape. Moreover, Nahum 1:7—“The LORD is good, a strong hold in the day of trouble”—foreshadows endurance in the Third World Age. Our Nephilim study, tied to Genesis 6, grounds God’s plan for His elect.

Poetic Structure and Hebrew Insights

Nahum’s vivid imagery, per Nahum 2:10—“She is emptie, and void, and waste”—employs Hebrew poetic devices. Bullinger’s analysis of charon (“fierce anger”) in Nahum 1:6 ensures KJV 1611 accuracy. Consequently, the KJV Book of Nahum equips us for the End Times, per Ephesians 1:9: “Hauing made knowen vnto vs the mysterie of his will.” Its oracles blend judgment and divine power, preparing us for spiritual battle.

Spiritual Warfare Wisdom

Nahum calls for vigilance, per Matthew 10:16: “Be ye therefore wise as serpents, and harmelesse as doues.” False prophets seek profit, per Matthew 23:14: “Woe vnto you Scribes and Pharisees, hypocrites.” Christ Sword rejects tithes, per Matthew 10:8: “Freely you haue receiued, freely giue.” Our unmonetized site serves God’s elect. Study the KJV Book of Nahum to resist Satan’s lies in the Second World Age.

Join Our Mission

Join Christ Sword to explore the KJV Book of Nahum 1611. Our verse-by-verse studies, grounded in Bullinger’s Companion Bible and the Textus Messiah, equip you for spiritual warfare. Ephesians 6:17 urges: “Take… the sword of the Spirit, which is the word of God.” Engage Nahum’s prophecy to stand as God’s elect in the Third World Age.

KJV Book of Habakkuk 1611


KJV Three World Ages
KJV Three World Ages
KJV Three World Ages
KJV Book of Habakkuk
KJV Book of Habakkuk

Without Hebrew & Greek translations you won’t understand ͠God’s word or the mystery of his will {Eph.1:9}.