KJV Jonah

Read The Historical Context Of Jonah Here ➬

Jonah


Jonah.1

[1] Now the word of the LORD came unto Jonah the son of Amittai, saying,
[2] Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
[3] But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.
[4] But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
[5] Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
[6] So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
[7] And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
[8] Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
[9] And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
[10] Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
[11] Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.
[12] And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
[13] Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.
[14] Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
[15] So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
[16] Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
[17] Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.


Jonah.2

[1] Then Jonah prayed unto the LORD his God out of the fish’s belly,
[2] And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
[3] For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
[4] Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
[5] The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
[6] I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
[7] When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
[8] They that observe lying vanities forsake their own mercy.
[9] But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
[10] And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.


Jonah.3

[1] And the word of the LORD came unto Jonah the second time, saying,
[2] Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
[3] So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.
[4] And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
[5] So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
[6] For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
[7] And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
[8] But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
[9] Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
[10] And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.


Jonah.4

[1] But it displeased Jonah exceedingly, and he was very angry.
[2] And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
[3] Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
[4] Then said the LORD, Doest thou well to be angry?
[5] So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
[6] And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
[7] But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
[8] And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
[9] And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
[10] Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
[11] And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

Jonah

KJV Book of Jonah 1611

Historical Context of Jonah

Explore the KJV Bible 1611 Book of Jonah at Christ Sword, where the keyphrase KJV Book of Jonah unveils God’s truth for His elect. Written circa 755 BC, Jonah’s prophecy reveals Israel’s rebellion and God’s mercy. Jonah 1:1 declares: “Now the word of the LORD came vnto Ionah the sonne of Amittai, saying.” For God’s elect, Jonah exposes the Second World Age’s apostasy, per our Three World Ages doctrine.

Jonah 4:11 concludes: “And should not I spare Niniue, that great citie, wherein are more then sixe score thousand persons that cannot discerne betweene their right hand and their left hand; and also much cattell?” This truth equips us for spiritual warfare.

Authorship and Purpose

Tradition ascribes Jonah to the prophet Jonah, son of Amittai, per Jonah 1:1: “The word of the LORD came vnto Ionah the sonne of Amittai.” Its four chapters recount Jonah’s call to preach repentance to Nineveh, his flight, and God’s mercy. Consequently, Jonah symbolizes Israel’s unfaithfulness, urging God’s elect to obey His covenant. Therefore, the KJV Book of Jonah strengthens us against spiritual rebellion.

Bullinger’s Companion Bible clarifies Hebrew terms like qara (“call”), ensuring the KJV 1611’s Textus Receptus fidelity over corrupt modern translations.

Setting of Jonah

Jonah unfolds circa 755 BC, during Israel’s prosperity under Jeroboam II (2 Kings 14:25: “He restored the coast of Israel… according vnto the word of the LORD God of Israel, which he spake by the hand of his seruant Ionah”). This Second World Age apostasy, post-Katabole, parallels Nineveh’s idolatry. However, Nineveh’s repentance foreshadows God’s mercy. Jonah’s mission reflects the cost of disobedience, preparing us for Assyria’s later conquest (2 Kings 17:6).

2 Peter 3:6 warns: “Whereby the world that then was, being ouerflowed with water, perished.” Thus, Jonah prepares us for the Third World Age.

Jonah’s Rebellion and Judgment

Jonah’s flight from God, per Jonah 1:3: “But Ionah rose vp to flee vnto Tarshish from the presence of the LORD,” mirrors Israel’s spiritual ruin. Swallowed by a great fish (Jonah 1:17: “Now the LORD had prepared a great fish to swallow vp Ionah”), Jonah faces judgment. Nevertheless, his deliverance (Jonah 2:10: “And the LORD spake vnto the fish, and it vomited out Ionah vpon the dry land”) reveals God’s mercy. This Second World Age trial, per our Pre-Existence study, warns of disobedience.

Ephesians 1:4 affirms: “He hath chosen vs in him, before the foundation of the world.” Jonah’s call endures for God’s elect.

God’s Mercy to Nineveh

Jonah’s preaching, per Jonah 3:4: “Yet fourtie dayes, and Niniue shall be ouerthrown,” prompts repentance: “So the people of Niniue beleeued God” (Jonah 3:5). God spares the city, per Jonah 3:10: “And God saw their workes, that they turned from their euill way.” This mercy, noted by Bullinger’s chesed (“lovingkindness”) in Jonah 4:2, upholds the KJV 1611’s precision. Consequently, Jonah teaches God’s grace despite rebellion.

Christ Sword rejects modern translations, per Psalm 119:89: “For euer, O LORD, thy word is settled in heauen.”

Rejecting Pagan Idolatry

Nineveh’s idolatry parallels Israel’s defilement, per Jonah 1:2: “For their wickednesse is come vp before me.” This aligns with our rejection of Easter, tied to Ishtar worship, per Jeremiah 7:18: “The children gather wood… to make cakes to the queene of heauen.” Instead, we honor God’s feasts, like Passover, per Leviticus 23:5. Thus, Jonah equips us to resist pagan rituals, per Deuteronomy 16:1.

Anti-Rapture Doctrine

We reject false rapture theories, per 2 Thessalonians 2:3: “Let no man deceiue you… except there come a falling away first.” Jonah’s trials, like his three days in the fish (Jonah 1:17), refute pre-tribulation escape. Moreover, Jonah 3:10 foreshadows the Third World Age: God’s mercy delays judgment. Our Nephilim study, linked to Genesis 6, grounds God’s plan.

Poetic Structure

Jonah’s prayer, per Jonah 2:2: “I cried by reason of mine affliction vnto the LORD,” employs vivid imagery. Its narrative blends judgment and mercy, per Jonah 4:11. Bullinger’s analysis of Hebrew shachath (“destruction”) ensures KJV 1611 accuracy. Therefore, the KJV Book of Jonah prepares us for End Times, per Ephesians 1:9: “Hauing made knowen vnto vs the mysterie of his will.”

Spiritual Warfare Wisdom

Jonah calls for obedience, per Matthew 10:16: “Be ye therefore wise as serpents, and harmelesse as doues.” False prophets seek profit, per Matthew 23:14: “Woe vnto you Scribes and Pharisees, hypocrites.” Christ Sword rejects tithes, per Matthew 10:8: “Freely you haue receiued, freely giue.” Our unmonetized site serves God’s elect. Study the KJV Book of Jonah to resist Satan’s lies.

Join Our Mission

Explore the KJV Book of Jonah 1611 with Christ Sword. Our verse-by-verse studies, grounded in Bullinger’s Companion Bible and the Textus Receptus, equip you for battle. Ephesians 6:17 exhorts: “Take… the sword of the Spirit, which is the word of God.” Engage Jonah’s prophecy to stand as God’s elect.

KJV Book of Jonah 1611


KJV Three World Ages
KJV Three World Ages
KJV Three World Ages
KJV Book of Jonah
KJV Book of Jonah

Without Hebrew & Greek translations you won’t understand ͠God’s word or the mystery of his will {Eph.1:9}.