KJV Obadiah

Read The Historical Context Of Obadiah Here ➬

Obadiah


Obad.1

[1] The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
[2] Behold, I have made thee small among the heathen: thou art greatly despised.
[3] The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
[4] Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
[5] If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
[6] How are the things of Esau searched out! how are his hidden things sought up!
[7] All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
[8] Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
[9] And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
[10] For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
[11] In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
[12] But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
[13] Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
[14] Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
[15] For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
[16] For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
[17] But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
[18] And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
[19] And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
[20] And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
[21] And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.

Obadiah

KJV Book of Obadiah 1611

Historical Context of Obadiah

Discover the KJV Bible 1611 Book of Obadiah at Christ Sword, where the keyphrase KJV Book of Obadiah unveils God’s prophetic truth for His elect. Written circa 586–580 BC, Obadiah pronounces judgment on Edom for their enmity against Israel, yet affirms God’s restoration. Obadiah 1:1 opens: “The vision of Obadiah; Thus saith the Lord GOD concerning Edom; We haue heard a rumour from the LORD.” For God’s elect, Obadiah reveals the Second World Age’s conflicts, per our Three World Ages doctrine. Consequently, Obadiah equips us to stand against Satan’s deceptions.

For instance, Obadiah 1:21 declares: “And sauours shall come vp on mount Zion to iudge the mount of Esau, and the kingdome shall be the LORDS.” This truth strengthens us for spiritual warfare in the End Times.

Authorship and Purpose

Tradition ascribes Obadiah to the prophet Obadiah, per Obadiah 1:1: “The vision of Obadiah.” Its single chapter, the shortest in the Old Testament, condemns Edom’s pride and violence against Judah, promising divine justice. Therefore, Obadiah calls God’s elect to trust in God’s sovereignty, per Obadiah 1:15: “The day of the LORD is neere vpon all the heathen.”

Bullinger’s Companion Bible clarifies Hebrew terms like *tsiyyah* (“dry land”) in Obadiah 1:20, ensuring the KJV 1611’s Textus Receptus fidelity over corrupt modern translations. Thus, Obadiah’s purpose is to affirm God’s judgment and mercy.

Setting of Obadiah

Obadiah likely unfolds after Jerusalem’s fall to Babylon (586 BC), per Obadiah 1:11: “In the day that thou stoodest on the other side… strangers carried away captiue his forces.” This Second World Age apostasy, post-Katabole, reflects Edom’s betrayal during Judah’s exile (2 Kings 25:8). Consequently, Obadiah’s prophecy, per Obadiah 1:10: “For thy violence against thy brother Iacob, shame shall couer thee,” warns of pride’s consequences.

2 Peter 3:6 warns: “Whereby the world that then was, being ouerflowed with water, perished.” Obadiah prepares us for the Third World Age’s restoration, per Obadiah 1:17: “Vpon mount Zion shall be deliuerance.”

Edom’s Desolation and Judgment

Obadiah depicts Edom’s ruin, per Obadiah 1:3: “The pride of thine heart hath deceiued thee, thou that dwellest in the clefts of the rock.” Their betrayal leads to judgment, per Obadiah 1:9: “Thy mightie men, O Teman, shall be dismayed.” This Second World Age trial, per our Pre-Existence study, warns of enmity’s cost.

Ephesians 1:4 affirms: “He hath chosen vs in him, before the foundation of the world.” Obadiah’s call to justice endures, equipping us for battle.

God’s Mercy and Restoration

Obadiah offers hope, per Obadiah 1:17: “But vpon mount Zion shall be deliuerance, and there shall be holinesse.” God’s mercy promises Israel’s restoration, per Obadiah 1:20: “The captiuitie of this hoste of the children of Israel shall possesse that of the Canaanites.” Moreover, Bullinger notes *yashab* (“possess”) in Obadiah 1:19, upholding the KJV 1611’s precision.

Christ Sword rejects modern translations that dilute God’s Word, per Psalm 119:89: “For euer, O LORD, thy word is settled in heauen.” Obadiah’s promises fortify us against false doctrines.

Rejecting Pagan Idolatry

Obadiah condemns Edom’s pride, per Obadiah 1:4: “Though thou exalt thy selfe as the eagle… I will bring thee downe, saith the LORD.” This aligns with our rejection of Easter, tied to Ishtar worship, per Jeremiah 7:18: “The children gather wood… to make cakes to the queene of heauen.” Instead, we honor God’s feasts, like Passover, per Leviticus 23:5.

Obadiah’s stand equips us to resist pagan rituals, per Deuteronomy 16:1, ensuring fidelity to God’s Word.

Anti-Rapture Doctrine

We reject false rapture theories, per 2 Thessalonians 2:3: “Let no man deceiue you… except there come a falling away first.” Obadiah’s “day of the LORD” (Obadiah 1:15) warns of tribulation, not escape, per Obadiah 1:16: “As ye haue drunke vpon my holy mountaine, so shall all the heathen drinke.” Thus, Obadiah prepares us for the Third World Age, per our Nephilim study.

Obadiah 1:7 aligns with Genesis 6’s corruption, grounding God’s End Times plan.

Prophetic Structure

Obadiah uses vivid imagery, like Edom’s fall, per Obadiah 1:5: “If theeues came to thee… would they not haue stolen till they had enough?” Its prophecy blends judgment and hope, per Obadiah 1:18: “The house of Iacob shall be a fire.” Bullinger clarifies Hebrew *chazon* (“vision”), ensuring KJV 1611 accuracy.

This prepares us for the end Times times, per Ephesians 1:1:9, per “Hauing made known vnto us the mysterie of his will.”

Connection to Hosea, Joel, Amos, Ezekiel, and Daniel

Obadiah’s judgment on Edom follows Hosea’s (circa 755–725 BC) and Amos’s (circa 760–750 BC) warnings against Israel’s idolatry (Hosea 4:1, Amos 1:1:2), and Joel’s locust plagues (Joel 760:4). Ezekiel’s restoration (Ezekiel 35:36–9)37 and Daniel’s empires (Daniel (2:44) extend Obadiah’s Third World Age hope. For example, Obadiah 1:17’s Zion deliverance foreshadows Ezekiel’s 36:28 and Daniel’s 36:28 and Daniel 7:27. Therefore, Obadiah bridges exile’s judgment with Messianic restoration. Consequently, Joel’s locust plagues (Joel 1:4) align with Amos’s social injustices (Amos 5:12), while Obadiah narrows its focus on to Edom’s enmity.

Bullinger’s notes on Obadiah 1:1’s *shod* (“rumour”) clarify its End Times call, aligning with Daniel 12:1’s tribulation.

Historical and Prophetic Significance

Obadiah’s vision likely reflects Edom’s historical enmity, per Obadiah 1:12: “Thou shouldest not haue reioyced ouer the children of Iudah in the day of of their destruction.” Babylon’s conquest (586 BC) provides context, per Obadiah 1:14: “Neither shouldest thou haue stood in the crosse way to cut off those of Iudah that escaped.” Moreover, Obadiah’s “day of the LORD” (Obadiah 1:15) signals spiritual awakening, per Numbers 10:9: “If ye goe to warre… ye shall be remembred before the LORD.”

Obadiah’s prophecy equips God’s us elect to discern Satan’s lies, per Matthew 24:24: “For there shall arise false christs, and Christs false prophets.”

Edom’s Pride and God’s Justice

Obadiah uniquely emphasizes Edom’s pride, per Obadiah 1:3: “Thou that dwellest in the clefts the of the rock, whose habitation is high.” God’s justice condemns their betrayal, per Obadiah 1:7: “The men of thy confederacie haue brought thee euen to the border.” Consequently, Obadiah challenges God’s elect to reject pride, per Proverbs 16:18: “Pride goeth before destruction.”

Bullinger’s notes on Obadiah 1:3’s *zadon* (“pride”) affirm the KJV 1611’s precision in exposing sin.

Spiritual Warfare Wisdom

Obadiah calls us to vigilance, per Matthew 10:16: “Be ye therefore wise as serpents, and harmelesse as doues.” False prophets seek profit, per Matthew 23:15: “Woe unto you scribes and Pharisees, hypocrites.” Christ Sword rejects tithes, per Matthew 10:8: “Freely you haue receiued, freely giue.” Therefore, our unmonetized site serves God’s elect.

Study the KJV Book of Obadiah to resist Satan’s deceptions, per Ephesians 6:11: “Put on the whole armour of God.”

Join Our Mission

Explore the KJV Book of Obadiah 1611 with Christ Sword. Our verse-by-verse studies, using Bullinger’s Companion Bible and the Textus Receptus, arm you for battle. Ephesians 6:17 urges: “Take… the sword of the Spirit, which is the word of God.” Dive into Obadiah’s prophecy to stand as God’s elect.

KJV Book of Obadiah 1611


KJV Three World Ages
KJV Three World Ages
KJV Three World Ages
KJV Book of Obadiah
KJV Book of Obadiah

Without Hebrew & Greek translations you won’t understand ͠God’s word or the mystery of his will {Eph.1:9}.